What role are men and husbands called to fill in the
last days? The answer to this question may be uncomfortable, but scripture has
so much to say about it, it would simply be foolish to ignore it. Men are
uniquely qualified to impart courage for helping the church overcome the fear
of death, just as Jesus did for His bride through His example at cavalry.
Matthew
24:12-13 says, “Because lawlessness is increased, most
people’s love will grow cold. But the one who
endures to the end, he will be saved.” In context, “people’s
love” refers to their love for God and “lawlessness” refers to the
breakdown of society with hatred and blame directed at Christians. The reason “most
people’s love will grow cold” is because they will take offense at God, blame
Him for all the nightmarish things taking place, and fall away rather than
enduring “to the end”.
Some
assume “lawlessness” refers to licentious. They interpret the passage to
mean it will become increasingly difficult to overcome various temptations such
as lust, greed, or pride. While that will certainly be true of the last days (ex.
1 Timothy 3:1-5), this particular passage is clearly talking about the
breakdown of society. Look at what Jesus said in the verses immediately prior:
“For nation will rise against nation,
and kingdom against kingdom, and in various places there will be famines and
earthquakes… Then they will deliver you to tribulation, and will kill you, and
you will be hated by all nations because of My name. At
that time many will fall away and will betray one another and hate one
another.”
Clearly
the context is deadly violence against Christians.
Notice
also that Matthew 24:7-13 seems to closely parallel Revelation 6. There are so
many common elements – widespread war, famine, poverty, violence, and death.
And all of it set up in such a way that Christians are universally blamed for
causing it and/or opposing the remedy for it, which is why both passages culminate
with Christians being martyred en masse. This is why Jesus said Christians will
“be hated by all nations because of My name”.
During periods of great spiritual darkness, spiritual/eternal
safety and physical/political safety become polar opposites and Christians are
forced to choose between them. At such times, Jesus’ words from Luke
9:24 become ultra-literal:
“For
whoever wishes to save his life will lose it, but whoever loses his life for My
sake, he is the one who will save it.”
Since men, in general, reflect the warrior / protector
side of God’s nature they can impart strength to endure terrifying persecution.
They are equipped not to panic in the face of death or
imprisonment, but to remind those in their care that such nightmares last only a
moment while safety, peace, and security in Christ last forever.
Let’s go back for a moment to Abraham and Sarah’s
story. Do you remember how Abraham twice lied about Sarah being his sister to
save his life? It’s easy to criticize Abraham, but put yourself in his shoes.
From what is known about this region and time period, these were probably
wicked cultures that practiced demon worship and human sacrifice. To kill
Abraham and take Sarah by force would have been mere routine. Viewing his
situation from a temporal perspective, his options were either live and lose
Sarah or die and lose Sarah. Therefore, his decision may have seemed logical.
However, if he had viewed his situation from an eternal perspective, he
would have sought the Lord for protection, hearted himself and Sarah to prepare
for the possibility of death, and emboldened Sarah to defy the king’s advances
should she be taken away from him.
A fairly similar choice (forcible separation from
loved ones followed by imprisonment and/or death) has been faced by Christians throughout
history every time faith in Christ became criminalized. And it will almost
certainly be faced by many more in the future. Husbands, are we prepared to do
better than Abraham?
When Solomon saw how horribly people were oppressed in
his day, he concluded it was better to be dead than alive, and better still to
never have been born (Ecclesiastes 4:1-3). If that was true of his day, how
much more will this feel true of the last days, of which Jesus
said:
“For those days will be a time of
tribulation such as has not occurred since the beginning of the creation which
God created until now, and never will” (Mark 13:19)?
However, Ecclesiastes repeated the phrase “under
the sun” over and over because many of Solomon’s observations only hold
true when life is viewed from a temporal perspective. If we face events
in our lifetimes that cause us to feel as Solomon did – that it is better to be
dead or never to have been born – we should remember how Paul viewed his
suffering:
“For momentary,
light affliction is producing for us an eternal weight of glory far beyond all
comparison.” (2 Corinthians 4:17)
It is thoroughly supported by scripture that laying
down our lives unto death for the sake of the gospel is precisely how
the saints overcome Satan in the last days. For example,
Revelation 12:11 says:
“And they overcame him because of the blood of the Lamb
and because of the word of their testimony, and they did not love their life
even when faced with death.”
In
Revelation 6:11, John even speaks as though there is some sort of martyrdom
quota through which Satan will be defeated:
“And
there was given to each of them a white robe; and they were told that they
should rest for a little while longer, until the number of their fellow
servants and their brethren who were to be killed even as they had been, would
be completed also.”
This concept resonates with what Paul wrote in Colossians
1:24, saying:
“Now I
rejoice in my sufferings for your sake, and in my flesh I do my share on behalf
of His body, which is the church, in filling up what is lacking in Christ’s
afflictions.”
In the same way that faith and prayer invite God’s intervention,
perseverance in the midst of persecution does the same thing. This will
apparently be a major part of how Satan is ultimately conquered.
Speaking of conquering Satan, how many times have you
heard it said we are “more than conquerors” in Christ, quoting Romans
8:37? Or how many times have you heard it said “nothing can separate us from
the love of God”, quoting Romans 8:38? Did you ever look at the context of
those verses? How do we become conquerors? When do we most need
to remember nothing can separate us from God’s love? Look at the passage again
when we include the previous two verses:
“Who
will separate us from the love of Christ? Will tribulation, or distress,
or persecution, or famine, or nakedness, or peril, or sword? Just as it is
written, ‘For Your sake we are being put to death all day long; we
were considered as sheep to be slaughtered.’ But
in all these things we overwhelmingly conquer through Him who loved us. For I am
convinced that neither death, nor life, nor angels, nor principalities, nor
things present, nor things to come, nor powers, nor height, nor
depth, nor any other created thing, will be able to separate us from the love
of God, which is in Christ Jesus our Lord.”
When the apostle Peter addressed the topic of unjust
suffering, he taught that Christians are called for that very purpose,
just as Christ was (1 Peter 2:21-23):
“For you
have been called for this purpose, since Christ also suffered for you, leaving
you an example for you to follow in His steps, who
committed no sin, nor was any deceit
found in His mouth; and while being reviled, He did not revile in
return; while suffering, He uttered no threats, but kept entrusting Himself to
Him who judges righteously.”
Jesus effectively said the same thing in John 20:21,
saying:
“Peace
be with you; as the Father has sent Me, I also send you.”
Have
you ever noticed the incredible irony of this statement? The disciples had just
witnessed Jesus being killed. Now they were locked in a room for fear of being
killed themselves. They were anything but peaceful. Then Jesus appeared out of
thin air, said “peace be with you”, and told them to go do the
very thing that just got Him killed and would inevitably get them
killed! Every single one of them was martyred, with the exception of John,
according to Foxe’s Book of Martyrs. Furthermore, they all had wives who
partnered with them in ministry (1 Corinthians 9:5) and could possibly have
been martyred with them.
Over the years, people have speculated what it means
to “blaspheme the Holy Spirit”, which Jesus said was the unforgivable
sin. However, in context it clearly means denying the name of Jesus Christ when
confessing Him will mean death. Luke 12:4-10 says:
“I say to you, My
friends, do not be afraid of those who kill the body and after that have no
more that they can do. But I will warn
you whom to fear: fear the One who, after He has killed, has authority to cast
into hell; yes, I tell you, fear Him! …And I say to
you, everyone who confesses Me before men, the Son of Man will confess him also
before the angels of God; but he who denies
Me before men will be denied before the angels of God. And
everyone who speaks a word against the Son of Man, it will be forgiven him; but
he who blasphemes against the Holy Spirit, it will not be forgiven him.”
There have been
historical exceptions to this principle. For example, the apostle Peter denied
Christ when he feared for his life and was able to repent. And it is likely,
with tens of millions of martyrs through the centuries, there were also others
who initially denied Christ to save their physical lives, but later repented
and were saved. However, scripture is clear that this will not be a possibility
with the mark of the beast. Nor should it be depended upon prior to the mark of
the beast since there is no guarantee one will have opportunity or ability to
repent at later time. Scripture repeatedly warns against the eternal danger
posed by cowardice in the face of death or persecution (ex. Hebrews 10:36-38,
Revelation 2:10, 21:8, Matthew 10:28-32)
As I
said before, such warnings could even apply regardless of your view on the
timing of the rapture due to gradually increasing birth pangs. And they could likewise apply from the
perspective of preterists. Similar trials
were certainly experienced by millions of first through third century
Christians, Dark Ages Christians, and even modern day Christians. Christians in
closed countries are regularly imprisoned or executed for peacefully practicing
their faith. The west is moving rapidly in that direction as well. In some
European countries it is considered “hate speech” to refer to your spouse as husband
or wife. Instead they use the term partner because it is less
gender-specific.
Could the popular
theology that God would never allow American Christians to suffer heavy, broad
scale persecution be a lie designed to lull us into a false sense of security? Could
the enemy be setting us up to become shocked and offended at God if we ever
experience the same things here that Christians have experienced for thousands
of years?
Could this
theology be contributing to the lack of male engagement in the church, teaching
that days ahead will not be a battle that requires courage, but a harmless
whisking away to safety? Would not such a teaching have been considered
dangerously false to previous generations who laid down their lives by the
millions?
When facing the
topic of persecution, some people reply simply, “God is in control”.
However, what they really mean, in some cases, is, “God would never allow
anything truly horrible to happen to me”. This thinking could be a grave
deception. Yes, God is in control of the ultimate outcome of history. And,
depending on where you fall on the spectrum between Calvinism (emphasized God’s
sovereignty) and Arminianism (emphasizes man’s free will), He has some degree
of control over our individual lives and nations. However, consider the
following questions:
·
Was God in control in Israel when it was invaded, the men killed,
the women taken, and the children dashed against rocks on more than one
occasion?
·
Was He in control in Rome when Christians were crucified and fed
to lions?
·
Was He in control in Europe in the Middle Ages when Christians
were slain by the sword and burned at the stake by the millions?
·
Was He in control in Germany when Hitler deceived the majority of
German pastors and congregants into believing he was sent by God to restore
their crumbling nation, but later starved to death or were burned alive in firestorm
bombing campaigns?
·
Has He been in control in America these last several decades over
which we have become arguably the greatest exporter of moral pollution in world
history?
However you
answer these questions, one thing is for sure: If horrific things could happen
to believers in past generations, they could happen to us as well. We are not
immune.
Once I had a dream
in which I was walking across a cracked, desolate landscape. The sky was red. In
the distance was a large, black, molten statue that represented an antichrist
system. There were hate-filled, demonized men and women all around me, watching
to see whether I would bow down and worship the statue. The scene felt
extremely dark and oppressive.
When I arrived at
the base of the statue, I knew what was at stake. If I worshipped it, I would
be lost forever. If I didn’t worship it, I would be killed. I felt such intense
pressure to fall down and worship it. Then I had a thought:
“If it’s this hard to not worship it even though I know what
the stakes are and I’ve prepared myself for martyrdom, what will it be like for
those who aren’t sure about the stakes? What will it be like for those who
think God will understand if they bow down to save their lives? What will it be
like for those taken off guard because they thought God would never allow a
situation like this to happen to them?”
Then I woke up. I
felt the message of the dream was this: The prospect of martyrdom will always
be difficult, but it will be much more bearable for those who are prepared and
have determined beforehand to stand firm.
Throughout
history, men have been the first to lay down their lives. It may have been to
protect their families or their nation. It may have been to save anonymous
strangers by remaining aboard a sinking ship or rushing into a burning
building. Even today women and children are given preference in survival
situations.
When death is imminent,
godly men remain calm and provide comfort. They impart courage to their wives,
children, and others by modeling an attitude of hope and faith. This is a
picture of Jesus and His bride. He set an example for us by laying down His
life “for the joy set before Him” (Hebrews 12:2).
It has always
been God’s desire for Jesus’ bride to follow His example in all things. For
some saints, this includes martyrdom. John 20:21 says that just as the Father
sent Jesus, so has Jesus sent us. 1 John 2:6 says that believers are called to
walk just as Jesus walked. Peter said Christ suffered for us, leaving an
example for us to follow (1 Peter 2:21-23).
By the end of
this age, Jesus and His bride will have this in common: They both will have
ushered in a new age on earth by laying down their lives. Jesus’ suffering and
death were labor pangs leading up to birth of the Church Age (see John
16:20-22), which was the initial manifestation of God’s kingdom on the
earth. Likewise, the church’s “death”
(crescendo of tribulation and martyrdom at the end of the age) are labor pangs
leading up to the birth of the Kingdom Age (see Mathew 24:8, Romans 8:22),
which is the next manifestation of God’s kingdom on earth.
Just as Jesus’
death was followed shortly after by His resurrection and exaltation to a place
of authority, so also will His bride’s death be followed shortly after by her
resurrection and exaltation to a place of authority at her Husband’s side, as
we see in Revelation 20:4:
“Then I saw thrones, and they sat on them, and
judgment was given to them. And I saw the souls of those who had been beheaded
because of their testimony of Jesus and because of the word of God, and those
who had not worshiped the beast or his image, and had not received the mark on
their forehead and on their hand; and they came to life and reigned with Christ
for a thousand years.”
Perhaps the most
powerful stronghold Satan has over mankind is the fear of death. However, Jesus
conquered this stronghold through the cross, as we see in Hebrews 2:14b-15:
“…that through death He might render powerless
him who had the power of death, that is, the devil, and might free those who
through fear of death were subject to slavery all their lives.”
Do we see
evidence that this stronghold in the human heart has really been conquered? Do
we see evidence of it in church history? Will we see evidence of it in the
future? Yes. According to scripture, by loving God more than their own lives,
end-times saints will once again demonstrate that the cross really has rendered
“powerless” the “fear of death”.
Men and husbands
impart courage for overcoming the fear of death. Women and wives impart
relational love for God like that of a new bride for her husband. Put them
together and you have a love that overcomes death, a love that cannot be
quenched even though it is opposed by the “many waters” of mass humanity
(Revelation 17:15) and all the powers of hell. This is confirmed by our final last-days
passage, which, fittingly, is set in the midst of a wedding:
“For love is as strong as death, jealousy is as severe as Sheol;
…many waters cannot quench
love.” (Song of Solomon 8:6-7)